May the Force Be With… Disney?

Unless your permanent residence is somewhere even Survivorman star Les Stroud wouldn’t venture, you’ve heard that Disney has bought Lucasfilm – in other words, the Star Wars franchise.  For $4 billion, Disney now has the rights to the movie series and all the characters in it, meaning that after the original trilogy and the prequel trilogy, Star Wars continues.

When I first got wind of this deal, I immediately thought of South Park creators Trey Parker and Matt Stone, and their satirical take on the most recent Indiana Jones, which ranked 11th on Comcast’s list of the “Worst Sequels of All Time.”  Indiana Jones is also owned by Lucasfilm, which has me worried that a new Disney Star Wars could find itself on that list.  At the moment, the company has plans in the works for a 2015 release of Episode VII, with a new film following every two or three years.

Reactions have been mixed.  I feel that Star Wars, while it had some sub-par aspects in the prequel trilogy, was generally a huge success.  Despite the remaining profit potential, maybe it should be allowed to end that way.  An MTV article quotes George Lucas as saying, “We could go on making Star Wars for the next 100 years.”  Absurd, but what do I know? Was digging up the franchise a good idea?

Further reading:

http://www.mtv.com/news/articles/1696485/disney-george-lucas-star-wars-film.jhtml

http://www.usatoday.com/story/money/business/2012/10/30/disney-star-wars-lucasfilm/1669739/


Pulp Fiction and Interpretive Reading

After a rainy day viewing of Tarantino’s Pulp Fiction for the umpteenth time, I’ve decided the movie is ripe with blog material.  In particular, the last scene, where a pleasant breakfast shared by hit men Jules and Vincent is interrupted by amateur crooks “Honey Bunny” and “Ringo.”  Jules stops the would-be robbers in their tracks, and in the ensuing standoff he recites the same lines of scripture (Ezekiel 25:17) that he does before an execution:

“Blessed is he who in the name of charity and goodwill shepherds the weak through the valley of darkness, for he is truly his brother’s keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my vengeance upon thee.”

This scene differs from those preceding it because Jules readily admits, “I never gave much thought to what it meant.”  In previous instances he uses the lines merely to intimidate the victim, but after experiencing what he calls “divine intervention” and narrowly avoiding death, he has a change of heart:

“See now I’m thinkin’, maybe it means you’re the evil man. And I’m the righteous man. And Mr. 9 Millimeter here, he’s the shepherd protecting my righteous ass in the valley of darkness. Or it could mean you’re the righteous man and I’m the shepherd and it’s the world that’s evil and selfish. Now I’d like that. But that shit ain’t the truth. The truth is you’re the weak. And I’m the tyranny of evil men. But I’m tryin’, Ringo. I’m tryin’ real hard to be a shepherd.”

Now, after a drawn out introduction, here are the questions I have.  How much of what we read is open to interpretation, and is there always a correct one and others are incorrect?  In this case the book is the Bible, and Jules thinks he has finally zeroed in on the truth; but is there a single truth to be found or just different opinions held by different people?  I’m not sure what the answers are, but if you haven’t seen Pulp Fiction you should get on that.  And if you have seen it, take a look at today’s forecast and watch it again.